He supplicates no higher power: he sues the favour of no fickle and wayward being: he abases himself before no awful deity.
The magician does not doubt that the same causes will always produce the same effects, that the performance of the proper ceremony, accompanied by the appropriate spell, will inevitably be attended by the desired result, unless, indeed, his incantations should chance to be thwarted and foiled by the more potent charms of another sorcerer. Thus its fundamental conception is identical with that of modern science underlying the whole system is a faith, implicit but real and firm, in the order and uniformity of nature. Wherever sympathetic magic occurs in its pure unadulterated form, it assumes that in nature one event follows another necessarily and invariably without the intervention of any spiritual or personal agency. But these cases are on the whole exceptional they exhibit magic tinged and alloyed with religion. In some cases of magic which have come before us we have seen that the operation of spirits is assumed, and that an attempt is made to win their favour by prayer and sacrifice.
T HE examples collected in the last chapter may suffice to illustrate the general principles of sympathetic magic in its two branches, to which we have given the names of Homoeopathic and Contagious respectively. Sir James George Frazer > The Golden Bough > Ch.
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